ABSTRACT
The COVID-19 pandemic resulted in numerous adverse mental health effects and subsequent disparities for many both in the United States and worldwide, which have been exacerbated in underrepresented and minoritized populations in the United States. The Filipinx American population makes up 4% of registered nurses in the United States, and more than half of the registered nurses of color who have died were FilAms. Given this disproportionate COVID-19 impact on the FilAm community, there is a need for disaggregated data of the diverse Asian American and Pacific Islander (AAPI) community. In our sample of 332 FilAms, we explored the relationships between the levels of enculturation, COVID-19 traumatic stress, and depression and anxiety. We found significant high levels of depression and anxiety within our sample. Multiple linear regressions were used to analyze the relationship between dimensions of enculturation (connection to homeland, interpersonal norms, conservatism) and mental health outcomes. Results indicated significant associations between COVID-19 fears and connection to homeland and interpersonal norms, and traumatic economic stress and isolation and disturbed routine with interpersonal norms. However, we found significant indirect relationships between conservatism and two dimensions of the COVID-19 traumatic stress (COVID-19 fears and isolation and disturbed routine). Results also predicted positive associations between interpersonal norms with depression and anxiety, but an indirect relationship with conservatism. This study underscores the importance of disaggregated AAPI health data and addressing the needs of the underrepresented FilAm community. (PsycInfo Database Record (c) 2023 APA, all rights reserved) Impact Statement The findings of this study have theoretical and applied implications with regard to how community leaders, clinicians, and researchers decrease the gaps in health disparities and identify potential risk factors to increase well-being for Filipinx Americans. Aside from providing major contributions to the discipline of psychology, we hope that our findings will lead to advocacy work in disaggregating data for Asian Americans and subsequent development of public health policies to address mental health concerns for Filipinx Americans. (PsycInfo Database Record (c) 2023 APA, all rights reserved)
ABSTRACT
A critical component for health equity lies in the inclusion of structurally excluded voices, such as Filipina/x/o Americans (FilAms). Because filam invisibility is normalized, denaturalizing these conditions requires reimagining power relations regarding whose experiences are documented, whose perspectives are legitimized, and whose strategies are supported. in this community case study, we describe our efforts to organize a multidisciplinary, multigenerational, community-driven collaboration for FilAm community wellness. Catalyzed by the disproportionate burden of deaths among FilAm healthcare workers at the onset of the COVID-19 pandemic and the accompanying silence from mainstream public health leaders, we formed the Filipinx/a/o Community Health Association (FilCHA). FilCHA is a counterspace where students, faculty, clinicians, and community leaders across the nation could collectively organize to resist our erasure. By building a virtual, intellectual community that centers our voices, FilCHA shifts power through partnerships in which people who directly experience the conditions that cause inequities have leadership roles and avenues to share their perspectives. We used Pinayism to guide our study of FilCHA, not just for the current crisis State-side, but through a multigenerational, transnational understanding of what knowledges have been taken from us and our ancestors. By naming our collective pain, building a counterspace for love of the community, and generating reflections for our communities, we work toward shared liberation. Harnessing the collective power of researchers as truth seekers and organizers as community builders in affirming spaces for holistic community wellbeing is love in action. This moment demands that we explicitly name love as essential to antiracist public health praxis.